Brains sound like a wicked-hard space to think about.
- It’s a tightly connected (but not totally connected) network (graph theory)
- Each of the nodes’ 3-D location may be important as well (voxels)
- The signals propagate through time (dynamical)
Posts tagged with psychology

Since people liked my last opinion piece on #big data, here’s another one.
Imagine there was a technology that allowed me to record the position of every atom in a small room, thereby generating some ridiculous amount of data (Avogadro’s number is 𝒪(10²³) so some prefix around that order of magnitude — eg yoctobytes). And also imagine that there was a way for other scientists to decode and view all of that. (Maybe the latency and bandwidth can still be restricted even though neither capacity nor resolution nor fidelity nor coverage of the measurement are restricted — although that won’t be relevant to my thought experiment, it would seem “like today” where MapReduce is required.)
Let’s say I am running some behavioural economics experiment, because I like those. What fraction of the data am I going to make use of in building my model? I submit that the psychometric model might be exactly the same size as it is today. If I’m interested in decision theory then I’m going to be looking to verify/falsify some high-level hypothesis like “Expected utility” or “Hebbian learning”. The evidence for/against that idea is going to be so far above the atomic level, so far above the neuron level, I will basically still be looking at what I look at now:
If I’ve recorded every atom in the room, then with some work I can get up to a coarser resolution and make myself an MRI. (Imagine working with tick-level stock data when you really are only interested in monthly price movements—but in 3-D.) (I guess I wrote myself into even more of a corner here, if we have atomic level data then it’s quantum, meaning you really have to do some work to get it to the fMRI scale!) But say I’ve gotten to fMRI level data, then what am I going to do with them? I don’t know how brains work. I could look up some theories of what lighting-up in different areas of the brain means (and what about 16-way dynamical correlations of messages passing between brain areas? I don’t think anatomy books have gotten there yet). So I would have all this fMRI data and basically not know what to do with it. I could start my next research project to look at numerically / mathematically obvious properties of this dataset, but that doesn’t seem like it would yield up a Master Answer of the Experiment because there’s no interplay beween theories of the brain and trying different experiments to test it out — I’m just looking at “one single cross section” which is my one behavioural econ experiment. Might squeeze some juice but who knows.
Then let’s talk about people critiquing my research paper. I would post all the atomic-level data online of course, because that’s what Jesus would do. But would the people arguing against my paper be able to use that granular data effectively?
I don’t really think so. I think they would look at the very high level of 𝒪(100) or 𝒪(1) data that I mentioned before, where I would be looking.
Now think about either the scientists 100 years after that or if we had such perfect-fidelity recordings of some famous historical experiment. Let’s say it’s Michelson & Morley. Then it would be interesting to just watch the video from all angles (full resolution still not necessary) and learn a bit about the characters we’ve talked so much about.
But even here I don’t think what you would do is run an exploratory algorithm on the atomic level and see what it finds — even if you had a bajillion processing power so it didn’t take so long. There’s just way too much to throw away. If you had a perfect-fidelity-10²⁵-zoom-full-capacity replica of something worth observing, that resolution and fidelity would be useful to make sure you have the one key thing worth observing, not because you want to look at everything and “do an algo” to find what’s going on. Imagine you have a videotape of a murder scene, the benefit is that you’ve recorded every angle and every second, and then you zoom in on the murder weapon or the grisly act being committed or the face of the person or the tiny piece of hair they left and that one little sliver of the data space is what counts.
What would you do with infinite data? I submit that, for analysis, you’d throw most of the 10²⁵ bytes away.

In 20th-century abstract mathematics, one builds up ideas and properties—not assuming anything except what one is told. You think 2+3=5? Well in my space that I just made up, e₂⊕e₃ = e₁, and “5” doesn’t even exist!
Concepts are added in incrementally, like
∥ A ∥ means the “size” of A. size exists∥ A − B ∥ means the “distance” between A and B. plus exists & negative exists; or, comparison exists∥ A − 0 ∥ = ∥A∥.)⟨ A | B ⟩ means A “times” B. times existsarccos ⟨A|B⟩ ∥A∥⁻¹ ∥B∥⁻¹ inverses exist. times exists. so angle exists12, the vector (0 1 1 0 1)∈ℝ⁵, my cat’s hairball } doesn’t inherently have dimensions to it — so structured sets like ℝ² are supposed to explain how their universe breaks downSomeone GPL’ed this nice (but not comprehensive) chart of two paths through the theory space—starting with a pair (thing, operation) [“magma”—sweet name, right?] and gradually adding more and more axioms until you get to a group.
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Mathematical words obtain everyday meaning—sometimes unexpected meaning—in applications. For example
Could you multiply two trees together? Could you define the angle between two natural numbers? The angle between two business models? Sure. If you know what you’re doing and why, you might even come up with a conclusion that makes sense. It all depends on (a) your ingenuity, (b) domain knowledge of the real-life situation, and (c) mathematical vocabulary.
Sometimes there is more than one interpretation that works with a given set. For example, {0,1} × {0,1} → {0,1} might be joined to operations that define “logical AND” and “logical OR”, or it might be interpreted just as on/off. Or it might be interpreted as the story of unrequited love.
All of that preface is meant to dislodge any notions you might have that ℝ² is somehow a “default” or “standard” paradigm. Sometimes number×number is an appropriate metaphor and sometimes not.
For example in the movie Rogue Trader, Nick Leeson’s boss is portrayed talking about “synergy” and “the information curve”. “Nick has positioned himself right there on the information curve!” It’s a parody and nobody seems to know quite what “the information curve” is (what’s on the axes? why is it curved?) but because Nick appears to be earning 70% of Barings’ profits, nobody questions the information curve.
Your typical crappy airport “business advice” books—Thomas Friedman kind of crap—will throw around 2-D charts that make no sense as well. Please leave some pics in the comments if you know what I’m talking about and examples come to mind. Here are a few dubious 2-D metaphors:


The “political compass” labels reduce the complexity of the world in particular ways that suit the rhetorical aims of these libertarian authors. For example projecting totalitarianism and populism into the same neighbourhood when one could just as well project them onto opposite ends of some other spectrum.
Here are some dubious scales—where either order, linearity, or 1-dimensionality is suspect.



(Remember: {“heroic”, ”pragmatic”, ”circumspect”, ”brazen”} also comprises or belongs to a scale—in the ggplot sense of the word as well as other senses.)

Wow! You mean that losses are bad and earnings are good? That is some insightful business insight.


Crappy reductions needn’t be 2-D. The MBTI is a crappy reduction of personality in 4-D. And here are some in 1-D and other-D:


I like how step 5 leads to step 2. This should be a list rather than a flow.

Order, 1-dimensionality questionable.
Again, a list. This one has a heading. Apparently headings deserve 4 connecting wires whereas list items only deserve 3?![]()

This is just a list of things. There is no “center” or “flow” or “order” or “cycle” relationship. Maybe “give them” and “get them” could have used a two-way arrow between them.

8-D and I just do not understand what these axis labels mean.

I actually spent hours finding the worst graphics evar. Not gonna tell you my google keywords though.
And, not to be critical all the time, here’s a 2-D metaphor that does work:

Stagepiece one: undermine the conceit that ℝ² is a default. Stagepiece two: cruddy graphics from various domains that force a metaphor that doesn’t really work. And now, the main act.
Today, I want to take aim at a highly suspect 2-D chart from the world of psychology: the affect × intensity description of feelings.







Right away when I look at this, it seems like an overly limiting and not internally valid picture of emotional range. Like so many taxonomies, it gets deeply under my skin in a way that I can’t explain, except to shout: Bad theory! Bad theory! I mean — how does it make sense to say
sad minus gloomy = satisfied minus calmRemember what I was outlining at first. In abstract mathematics and in deciding the shape of a theory, we shouldn’t assume anything that doesn’t have to be assumed to explain the results.
I could attack the valence-intensity model in at least two ways.
I came up with a list—several years ago—of different feelings which all could contend for “emotional zero”.
That’s just feelings we have the words for. There are lots of nameless emotions (or emotional superpositions) that could contend for the neutral canvas — the origin from which all other emotions are measured.
The fact that so many clearly distinct feelings all contend for the “origin” made me think there is, in fact, no origin. But making the space affine (removing zero) doesn’t fix the problems I had begun to notice with the circumplex view of the emotional spectrum. I think we just have to think of the range of emotions as a totally different kind of space. I don’t know its topology; I do believe there should be some “activation level” (like a scalar) at least sometimes; I do believe that superpositions are possible.
http://isomorphismes.tumblr.com/post/6559201759/graph-tradeoffs-design-pattern
http://isomorphismes.tumblr.com/post/4840897988/logic-emotion


The history of philosophy is to a great extent that of a … clash of human temperaments. Undignified as such a treatment may seem to some of my colleagues, I shall … take account of this clash and explain … many of the divergencies of philosophers by it.
Of whatever temperament a professional philosopher is, he (sic.) tries when philosophising to sink the fact of his temperament. Temperament is no conventionally recognised reason, so he urges impersonal reasons only for his conclusions. Yet his temperament really gives him a stronger bias than any of his more strictly objective premises. It loads the evidence for him one way or the other, making for a more sentimental or a more hard-hearted view of the universe, just as this fact or that principle would.
He trusts his temperament. Wanting a universe that suits it, he believes in any representation of the universe that does suit it.
William James
via Artemy Kolchinsky

Robert Sapolsky — What Makes Humans Unique

lembarrasduchoix asked:
thank you for the introduction to Newcomb’s paradox! Could you do a post on your favorite paradoxes?
The decision theory paradoxes I’m familiar with are:
runif function in R,
(Remember that it shouldn’t be taken for granted that everybody thinks the same, or that it’s possible to simnply re-map a person’s probability judgment onto another probability. Perhaps the codomain needs to change to something other than [0,1], for example a poset or a von Neumann algebra.)Despite the name, they’re notreally paradoxes. They are just evidence that probability + utility theory ≠ what’s going on inside our 10^10 neurons. I don’t think Herb Simon would be surprised at that. (Simon is famous for arguing to economists that “economic agents” — both people and firms — have a finite computational capacity, so we shouldn’t put too much faith in the optimisation paradigm.)
You can find out a lot more about each of these paradoxes by googling. As is my way, I’ve tried to provide the shortest-possible intro on the subject. Twenty-two slides opening the door for you.
I also think it’s interesting how the calculus disproves Zeno’s paradox and how a proper measure-theory-conscious theory of martingales disproves the St. Petersburg paradox. I also think Vitali sets and the Banach-Tarski paradox are compelling arguments against the real numbers. Particularly since everything practical is accomplished with (finite) floats, I’m not sure why people hold on to ℝ in the face of those results.
But personally, I’m more interested in decision theory / choice theory than those pure-maths clarifications.
I know I am forgetting several interesting paradoxes which have revolutionised the way people think. (Zeno thought his reasoning was so revolutionary that he concluded, via modus tollens, that the world didn’t actually exist. One of many religions that has come to such a belief, not to mention Neo and Morpheus thought so.)
If I’ve neglected one of your favourite paradoxes, please leave a comment below telling us about it.


Random thought. If end-of-life health care costs eat up 33% of US health care spending = $850 billion, then that means that if you could make people less afraid of dying and more willing to accept it, you would save = make a colossal amount of money. (In fact $850bn = roughly ten years of revenues of US President Obama’s optimistic projection if he raises taxes on the richest Americans.)
In other words, changing people’s attitudes could add 10% to the GDP of the biggest economy in the world.
Random thought #2. If we’re interested in maximising utility across the economy rather than increasing production levels, then perhaps the most important field of research is not bioengineering but the psychology of satisfaction. If you could figure out how to make people appreciate the things they have and not covet the things others have, then gross utility would shoot way up. How much? Billions? Maybe even on the order of the entire economy itself?

Chen […] thinks that if your language has clear grammatical future tense marking […], then you and your fellow native speakers have a dramatically increased likelihood of exhibiting high rates of obesity, smoking, drinking, debt, and poor pension provision.
And conversely, if your language uses present-tense forms to express future time reference […], you and your fellow speakers are strikingly more likely to have good financial planning for retirement and sensible health habits.
It is as if grammatical marking of the difference between the present and the future insulates you from seeing that the two are coterminous so you should plan ahead. Using present-tense forms for future time reference, on the other hand, encourages you to see that the future is just more of the present, and thus encourages you to put money in a 401(k).
(Source: languagelog.ldc.upenn.edu)

PlentyOfFish.com.X, until one day sufficiently many (external) parameters shift. The market changes and you see a 20-sigma event. Heroes only.chi.mp, flavors.me, tumblr), wrote a route that takes a string as parameter. Entering the name isomorphismes into this function fetches this webdata. Entering your name fetches your webdata. All part of one and the same formula.



This week I posted different viewpoints on The Self.
Particularly I’m interested in self as a function of inputs. Just as the size of eyes a fly is born with is a function of the temperature of the eggs, so too, many facets of ourselves are a function of the environment, other people’s behaviour toward us, game-theoretic strategy, incentives, and so on.
Other people’s theories of us can be seen as functions as well. (For example, a hiring manager’s view of employee performance may assume school quality or GPA to be positively related to human capital.)
I can think of several other mathematics-inspired questions about ourselves. The difference between habit and personality; the yogic metaphor of a river cutting deeper as related to habituation; choice & free will; Markovian and completely-the-opposite-of-Markovian choices (how constrained we are by our past choices); … and a lot more. But you know what, writing is hard. So I do only a little at a time.

Even the beneficiaries of hypertrophy have found it difficult to cope with extreme cultural change … they are sociobiologically equipped only for an earlier, simpler existence. Where the hunter-gatherer fills … one or two … roles out of … several available, his literate counterpart … must choose ten or more out of thousands, and replace one … with another….
Furthermore, each occupation—the physician, the judge, the teacher, the waitress—is played just so, regardless of the true workings of the mind behind the persona. [D]eviations … are interpreted … as a sign of mental incapacity…. Daily life is a compromised blend of posturing … and of varying degrees of self-revelation. Under these stressful conditions even the “true” self cannot be precisely defined….:
“…Self, then, is not … half-concealed behind events, but a changeable formula for managing … during them. Just as the current situation prescribes the official guise…so it provides where & how we will show through, the culture … prescribing what … we must believe ourselves to be….”
Little wonder that the identity crisis is a major source of modern neuroticism, and that the urban middle class aches for a return to a simpler existence.
E. O. Wilson (also quoting Erving Goffman), On Human Nature
Particularly the phrase “changeable formula” stands out to me. I think this means that our self-concept, seen as a function ƒ, takes the_environment as an input. (And that input has a nonzero derivative, i.e. it’s not a trivial input.)
Not only that; “the environment” isn’t limited to ∫ what_happened_in_our_early_years. We might feed that ∫ early_environment variable in as well, but in addition immediate conditions can change our self-concept. In equation form:
early life, present situation, ...other stuff... )
I don’t feel that it is necessary to know exactly what I am. The main interest in life and work is to become someone else that you were not in the beginning. If you knew when you began a book what you would say at the end, do you think that you would have the courage to write it? What is true for writing and for a love relationship is true also for life. The game is worthwhile insofar as we don’t know what will be the end.
Michel Foucault
in an interview titled Truth, Power, Self printed 25 October 1982. via matryoshhka
(Source: lotus-eyes)

What happens if, instead of doing a linear regression with sums of monomial terms, you do the complete opposite? Instead of regressing the phenomenon against , you regressed the phenomenon against an explanation like
?
I first thought of this question several years ago whilst living with my sister. She’s a complex person. If I asked her how her day went, and wanted to predict her answer with an equation, I definitely couldn’t use linearly separable terms. That would mean that, if one aspect of her day went well and the other aspect went poorly, the two would even out. Not the case for her. One or two things could totally swing her day all-the-way-to-good or all-the-way-to-bad.
The pattern of her moods and emotional affect has nothing to do with irrationality or moodiness. She’s just an intricate person with a complex utility function.
If you don’t know my sister, you can pick up the point from this well-known stereotype about the difference between men and women:

“Men are simple, women are complex.” Think about a stereotypical teenage girl describing what made her upset. “It’s not any one thing, it’s everything.”
I.e., nonseparable interaction terms.
I wonder if there’s a mapping that sensibly inverts strongly-interdependent polynomials with monomials — interchanging interdependent equations with separable ones. If so, that could invert our notions of a parsimonious model.
Who says that a model that’s short to write in one particular space or parameterisation is the best one? or the simplest? Some things are better understood when you consider everything at once.
