We can have a concept of lying without being aware…that, in practice, we must have a style of lying. We can have a concept of quarreling without being aware…that in practice, we must have a style of quarreling.
(Source: cmnotes)
Posts tagged with personality
When we do something in a default style acquired unconsciously, it is like typing on the only typewriter we have ever known: we do not notice the style of our activity any more than we notice the typeface on the machine. In such cases, we have an abstract concept of action that leaves style out of account.
We can have a concept of lying without being aware…that, in practice, we must have a style of lying. We can have a concept of quarreling without being aware…that in practice, we must have a style of quarreling.
(Source: cmnotes)

“a mixing console to your personality”
You may not be this bold or ferocious in your day-to-day life, but on stage you amplify these things in you that already exist.

I could talk about this in equation form: imagine the personality is a vector (list) and some of these aspects are in some way independent or separable to each other.
where |1⟩, |2⟩, |3⟩ are projections of the whole personality down to one “aspect”.
![]()
Then St Vincent’s idea is simply to lower and raise some of the α, β, γ, δ … “sliders”. So like when doves cry inside a convex hull, it’s just linear combinations of pre-existing stuff, rather than the generation of “truly new” (orthogonal) things. (Properly in maths one needs multiple distinct examples to do linear combinations and create a span. I wonder if she would agree that “projecting” (isolating) the “elements” of her personality is a step requiring work in finding out what the aspects of the personality are, to amplify or mute them.)

![]()



Paul Bloom disproves the idea that sexual pleasure se logra by merely the proper stimulation of various genitalia with the following Gedankenexperiment:
Maybe you learn that the charming gentleman is the author of white-supremacist hate literature.
Maybe you find out that the beautiful woman was your long-lost sister. The feeling of wanting to crawl out of your own skin and leave the ugly husk of your body behind wouldn’t be out of place.
That such tropes appear in literature we’ve found from millennia ago suggests people have long felt this way: sexual pleasure must be tied in with not only the body of your partner, but with their spirit and inherent nature as well.
Pleasure is complicated. Economists know this but usually choose to forget the fact. The study of where individual demand curves come from would be a new discipline, although ink has been spilled on the topic.
However, the questions of pleasure and satisfaction are relevant to the engineering of society. If the objective function is set to: maximise output, but people derive pleasure from achieving increasingly difficult goals and receiving even artificial rewards, then the world of work is not optimised for happiness but the world of school is.
Getting more practical than grand critiques of “society”, anyone who manages more employees than herself would benefit from knowing which free-or-cheap buttons she can push to motivate and reward the people “under” her. Even more pedestrian: I know that sitting down feels better after a physical labour or constitutional, but I haven’t a quantitative knowledge of how to engineer my habits and routines to take fullest advantage of that fact.
Sound the trumpet again for a department of happiness studies.

The history of philosophy is to a great extent that of a … clash of human temperaments. Undignified as such a treatment may seem to some of my colleagues, I shall … take account of this clash and explain … many of the divergencies of philosophers by it.
Of whatever temperament a professional philosopher is, he (sic.) tries when philosophising to sink the fact of his temperament. Temperament is no conventionally recognised reason, so he urges impersonal reasons only for his conclusions. Yet his temperament really gives him a stronger bias than any of his more strictly objective premises. It loads the evidence for him one way or the other, making for a more sentimental or a more hard-hearted view of the universe, just as this fact or that principle would.
He trusts his temperament. Wanting a universe that suits it, he believes in any representation of the universe that does suit it.
William James
via Artemy Kolchinsky

commodification
part II
part III
part IV

PlentyOfFish.com.X, until one day sufficiently many (external) parameters shift. The market changes and you see a 20-sigma event. Heroes only.chi.mp, flavors.me, tumblr), wrote a route that takes a string as parameter. Entering the name isomorphismes into this function fetches this webdata. Entering your name fetches your webdata. All part of one and the same formula.



This week I posted different viewpoints on The Self.
Particularly I’m interested in self as a function of inputs. Just as the size of eyes a fly is born with is a function of the temperature of the eggs, so too, many facets of ourselves are a function of the environment, other people’s behaviour toward us, game-theoretic strategy, incentives, and so on.
Other people’s theories of us can be seen as functions as well. (For example, a hiring manager’s view of employee performance may assume school quality or GPA to be positively related to human capital.)
I can think of several other mathematics-inspired questions about ourselves. The difference between habit and personality; the yogic metaphor of a river cutting deeper as related to habituation; choice & free will; Markovian and completely-the-opposite-of-Markovian choices (how constrained we are by our past choices); … and a lot more. But you know what, writing is hard. So I do only a little at a time.
