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Posts tagged with markets

  • $150 billion per year is spent on text messaging.
  • Recorded music is a $17 billion market
  • Yearly box office receipts are $32 billion
  • Video games $7 billion


(And the SMS market was created completely by accident.)

Tom Standage of The Economist

(Source: economist.com)




Did (do)

  • financial derivatives,
  • synthetic vehicles,
  • structured products fine-tuned for clients’ risk appetites (in a CAPM sense of risk),
  • securitisation,
  • public corporations,

and “modern finance” generally add real value to the economy?

Aaron Brown addresses the question by imagining a finance quant sent to the fantasy-history of Medieval Europe.

Do we [quants] knowanything … that is useful or interesting on its own? Or do… we … represent a small and arbitrary cog in a large machine? Have we addressed basic human questions of interest to the ages? Or are our skills specific to our era, about as useful in the sixth century as knowing the keystrokes to use Windows without a mouse or the names of all the Academy Award winners for costume design?

Basically, AB’s answer is that:

  • securitisation spreads risk around to various parties, making the financing of large projects possible. For example small merchants could band together, with the aid of contracts, to jointly finance ventures they would be unable to finance alone. (Also less economic inequality is required to finance ventures.) More trade voyages means more trade means more wealth.
  • because of reasons given in the Central Limit Theorem and Modern Portfolio Theory, pooled risks can make an overall safer portfolio. So a large investment portfolio composed of fractions of twenty ships bound for different ports has lower variance than a portfolio composed of one ship.

It’s a clever restatement of the standard reasons that finance Is supposed to be good.




“Prediction is very difficult, especially if it’s about the future.” —Niels Bohr

Consensus has consistently expected USD/JPY cross to rise—2009, 2010, 2011, 2012.

Graphic from a recent HSBC’s currency outlook, via Making Sense of the Skew in Yen.

hi-res




The logic of Marshallian S&D curves are wonderful in several respects:

  1. resolves the “diamonds and water paradox” (why does unnecessary jewelry cost more than necessary water?)
  2. sounds reasonable across a variety of real-world scenarios (FCOJ futures, corporate bond issuance, grocery stores, machine parts, olive oil exports, Tyler Cowen’s umbrella term “markets in everything”)
  3. actually works in experiments! The legend is that Vernon Smith used to say in class that Marshallian S&D was “just a theory” — and then was shocked that prices actually converged to the predicted P*

File:Supply-and-demand.svg

Here’s a great way to misapply the Marshallian logic and arouse my ire:

  • Say “Markets make sure that people who want things more are the ones who get them.”

That’s not what the theory says. We use the jargon willingness to pay or reserve price to talk theoretically about the maximum someone would counterfactually give up for something—and equate this (by rational consistency hypotheses) to how much utility they derive from obtaining it. (The experiments I mentioned above literally created a reserve price—a redeemable coupon for $13 if you get the paper at P*, so we as non-omniscient lab-gods know that you actually assign a personal dollar value on the good—and know what it is. So the fact that those experiments worked doesn’t prove the extra assumptions about the way people’s consent, pleasure, engagement, and desires interface with an opportunity for economic exchange.) Laura’s measured willingness to pay does not say how badly she wants something relative to Gemma. Why? Because maybe Gemma is poor and Laura is rich.

In the real world, rich people engage in retail therapy at prices that would pay for a poor person’s housing and food for months.

Maybe it makes them feel good, or they do it as a way to socialise (if you don’t consider yourself rich but you’re reading this on a computer: do you socialise at bars or restaurants or just outside on the street? Why?), or maybe they’re bored. Whatever.

brooklyn

Tip Top Bar

Clearly we can’t give Gemma £100 and give Laura £100,000 and conclude that Laura wanted the dress more because she paid more for it. It might be reasonable if both were in the same place with the same financial resources.

The mathematics behind the S&D graph aren’t that complicated. (It does require thought—but not years’ worth of thought—to understand the Marshallian model.) But still, I think because of the transition from English → maths → English, and the jargon words interposed with normal words, the overall rhetorical effect is to cover the obvious fact of inequality whilst redirecting attention to “optimal” (another jargon word budging in on the default namespace!) allocation.

The hypothesis of logarithmic utility per individual has been around since the 1700’s at least. (Implying €1000 means more to a poor person than to a rich person.) And yet people still use this fallacious reasoning that markets allocate goods to those who “want it the most”.

Sorry: willingness to pay is a function of both desire and of ability to pay.




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The Needham Question: why was China so culturally, intellectually, and economically dominant and then it was the UK / Dutch / Belgians / Portuguese who subverted the rest of the world fully 6 centuries after China developed 3-masted ships?

  • Gunpowder was developed by Daoists searching for the elixir of life…trying to subdue KNO₃ (viz, Alchemy discovering things; in general non-QM-level chemistry leading to inventions)
  • a mixture of sulphur, honey, and saltpeter (i.e., poop)
  • the idea of competing governments in Europe —vs— two in China. This is apparently due to Hume.
  • Needham mis-characterised Chinese thought as being either: Confucian (ethical concerns only), Buddhist (fleeing the world), or Daoist.

    I bet this is where Kenneth Clark (or was it James Burke) got his silly sinology: saying that “the Chinese mind” wanted to “go with the flow” rather than Europeans who want to change the world to suit themselves. (Rubbish.)
  • But Buddhists were also interested in science. 8th cent mathematician/astronomer: “We have to get the secular stuff right, or people will think we are stupid”
  • Invention of the printing press: “The ruler [in Japan] was able to produce large numbers of holy objects [scriptures of the Buddha]” which was great for his image.
  • canals, ceramics; trading with Japan, SE Asia
  • Trade: “What went out from China was eagerly sought; what was brought back was trinkets and frippery for the rich to enjoy”
  • Tang dynasty (600-900 A.D.) markets were more tightly controlled than laissez-faire past. People move more freely and freer markets during Song Dynasty. Banknotes.
  • “Too successful for its own good?” Complacency.
  • Paper in lavatory, wallpaper, clothing, decorations. Not only printing paper.
  • 19th century Sinologists wanted to “look for the reasons for failure” — but it’s ahistorical to read the past in terms of what happened later.
  • Christian Jesuits in China. The Indians had been tolerant simply because India is tolerant of so many G-ds. Why not one more? (oops)
  • Natural theology. The Chinese must have inherited the good order and right thinking of Eden. (medieval) “All we need to do is let them know about Christ” As opposed to how savages were treated.
  • Jesuits beating Islamic astrologers at prediction; teaching maths to the Emperor in his own chamber.
  • Sinophilia in Europe, Chinese perceived as more enlightened
  • The governance of China (imperial bureaucracy) surprised Europeans. Not hereditary aristocrats nor paying for the post.
  • a career open of talents (where the British Civil Service came from) #meritocracy
  • silk, porcelain, agriculture, lochs & canals; hydraulic China
  • Diderot, Leibniz, Hume all took a negative view of China
  • “Those foolish Chinese don’t understand Science! That is, they don’t know the world is composed of four elements (due to Aristotle). They think it’s composed of five! The nincompoops!”
  • The West finally got a technical lead with steam power.
  • Lord Macartney had been seducing Catherine the Great.
  • diving bell, hot air balloon, telescopes, burning glasses,
  • Qen Leung emperor “We have no need of your toys”
    — partly because Jesuits had sold science previously as a fascination or entertainment (rather than, say, military application)
    — partly because Qen Long was well informed about British intrusions into India. First “We just want to trade” and then they’re all up into the Chinese border of Nepal. No, thanks, I’d rather not have the trade and keep you outta my Kingdom.
  • awful Western medicine killing Chinese orphans in the countryside. Rumours: “Westerners need a baby’s eye to create a mirror. That’s why they take and kill them” “Westerners need to put a dead baby under each sleeper in order to build a railway” (for me this is reminiscent of Guatemalan rumours about white North Americans stealing Guatemalan babies … maybe the mother didn’t want to admit she gave it up for adoption because that’s shameful, so when confronted she said the adoption agency took it)
  • Lu Gwei Jen was the woman behind Joseph Needham’s work.
  • a Chinese book in 1922 Why China Has No Science — they’d missed their own history
  • Like Frank Wilczek’s advice for success: Needham was looking at new data — rather than measuring with devices that had never been used before, he was reading books that everyone had ignored.
  • “There are different ways of looking at science. ‘Science’ doesn’t just mean ‘modern Western science’ but achievements in other cultural contexts” (Indian, Chinese, Muslim)
  • invention versus science (science having roots in Greek philosophers)
  • Chinese ways of abstract thinking were very different”
  • “Once there’s one industrial revolution—with all the power, military & commercial, that that gives—there’s no room for another”
  • “If the Seung navy had sailed up the Thames sometime in the 13th century, brought us gunpowder and compass and printing presses and completely swept us away into the Chinese culture…there might have been some Chinese historians saying ‘But look at all that interesting stuff those Greeks did…why didn’t they have the Seung Industrial Revolution first?”
  • pirates on the East China coast were quick to acquire the latest ballistics
  • “People are already beginning to write narratives of Chinese history that try to depict even the 19th century as a ‘success story’”
  • Einstein said the Chinese lagged because they never had Euclidean geometry and the idea of proving things. But the better question isn’t why didn’t they start proving things: rather why did anybody start proving things?

No mention of this other story I heard which was, rather than broad historical determinism, specifically just that the eunuchs in the 13th century sabotaged all the ships in the harbour to fight their enemies, the Mandarins. Local maximum achieved; global maximum put off for at least another 7 centuries.

(Source: BBC)




  1. This was the first time I felt I actually did anythingin life. All the writing papers in school or doing problem sets was like performing rites to the rain gods: going through some motions that are supposed to be important and very held up by society, but actually are not. And even similarly with jobs I had had within organisations, entering with a CV (another cultural rite or ritual with perhaps little objective significance), acting within such a large bureaucracy that I was sheltered from the “rubber meeting the road” at the bottom line, once again felt like more of a rain dance than “no tree no shade” where
    • if you don’t insulate your house it gets cold in the winter;
    • if you don’t cover up your bike it rusts in the rain;
    • if you don’t cook then ∄ dinner;
    • if you get tired of packing up your things moving from flat to flat and take a nap, then when you wake up the stuff still hasn’t moved itself.
  2. So that changed my perspective very much on “They should have this”. I heard a customer say one time “I’ve been saying they should have this for so long!” I kept my composure outwardly but inside I was venomous. Oh, really? You‘ve been saying that “they” should “have” that? How amazing of you to conceive of the concept that somebody should do something! I’ve got a lot of f***ing news for you: the only reason this exists is because of ME. If I stop rowing this boat at any time it’s going to sink. The rant went on but now “They should have that” has become my little personal keyword for ignorant people who think that the built world comes to them through some exogenous force rather than from people taking action. The positive flip side to hating that kind of behaviour is that I felt less distance between me and anybody who makes anything happen. (Although in reality there’s a lot of distance between someone running a micro cap business and the CEO of a billion dollar chemical company. But at least the distance was no longer magical or incomprehensible.)
  3. I wish I had known more about the law (just the different ways to incorporate, basically) and about accounting (tax accounting; a little QuickBooks).
  4. Spreadsheets and economic theory were mostly not-useful. They were a little bit useful but not on direct things I had to do. Also I got a lot of stupid ideas from economic theory and things didn’t work out like I thought they would based on what I thought were reasonable assumptions. I’m sure the spreadsheet would be more useful for people who have to communicate more, and accounting more useful in an org where someone has to keep track of more things. No maths to speak of. (For the business, that is. I did some OCW courses in my free time.)
  5. It does not take a genius to understand that £200 is better than £100. And on the cost side I’m not sure any formulas can tell you whether the £80 discount product is better for you than the £100 regular product. I think I was distracted by various “higher learning” ideas and it probably would have been worse if I had more degrees.
  6. One of my enduring difficulties was how to figure out what to do based on various people who knew more than me, but were giving me conflicting information, told me. There’s no way I could have known or learned (certainly not fast enough) all the stuff I needed to know. So I would just ask other people. But I always got different answers and I felt like this must be a central problem/necessary skill of management in general. You’re never going to know, so how do you combine these differing reports given what you know about the bias and the incentives and the knowledge exposure of the various people who know more than you but mutually disagree.
  7. For me, my management style was basically an extension of my personality. Flaws and all. There was no “second layer” of here’s what I’m going to say to get you to do something, versus here is what I mean. It was just: “Look, if you do this, I’m going to be f***ed. So please don’t do that.” No fake getting angry either, I would fume at home and kick stuff when an employee was not around if they did something that screwed me over (i.e., cost me money or time). I did, though, always keep my second layer around customers or journalists or people who basically had no clue what was up.
  8. Politicians’ work consists of spending all their time with f***ing idiots (the other side) and having to compromise over to their stupid and detestable views. Or just going over their inane and stupid opinion and listen to their egotistical blather night after night. I had to work with branches of various municipal governments, including putting forward new legislation in some local councils. Some of the people were legit. And watching politics in person was instructive. (Again, “it’s just people”. That’s a meaningless phrase but I’ll go into it some other time.) But there were some atrocious people (both elected officials and bureaucrats) that I couldn’t stand to work with on a daily basis. I would fly across the room and choke someone. Or at least yell. Definitely not respectfully and politely trim the sails and subtly guide them into my way of thinking whilst letting them think they came up with it themselves. So now I disrespect the view that “all politicians are bad” or whatever. No, politicians have to work with intolerable borderline-evil nincompoops = the people who disagree with me.
  9. A lot of other small businesspeople helped me a lot. Like they would just do free things for me. Or would always be nice if I called to ask for advice. Or they would tell me personal details about their past or what they really thought about things—as if by putting in all the effort I was doing, I had joined a club where people who live in the land where if the money stops flowing then everything sinks (as opposed to the way salary people think), where everything needs to be perfect because it’s your baby, and all the other associated things—I had gotten onto a same level with people who were much older.
  10. Speaking to those other people’s businesses, by the way, I had a lot of fun learning how they did their do, but there’s no freaking way I could have run or even worked for them in their lines of operation. So when various self-styled Entrepreneurs on the Web (probably just trying to get pageviews or “think aloud” through their own stuff) start saying “it’s like this”, and “you have to do that” or “business is this or that” or whatever, I’m like, you’re either fake or I have no clue how you could be so arrogant. Maybe I’m more credulous if it’s Pleased But Not Satisfied, but if it’s some 20- or 30-something trying to say how the world works … yeah…emphatically: shut up. (NB: This doesn’t apply to people who talk about their own line of business. Just those trying to generalise with no right to.)
  11. People gave me way too much authority or respect. (Converse of thinking that those who work in minimum wage jobs must be stupid or irresponsible.) Sort of like my first time standing at the front of a class and all of a sudden I (same me as always) am the teacher. Some would ask me for advice or questions on matters I had no clue about. But just because I was labelled a “boss” or “entrepreneur” when in fact I can’t tell them whether their idea is a good one or not. Maybe it was reasonable in that certain things did start to sound really stupid to me and that may have been based on being closer to “reality” if they were floating in their bureaucratic job.
  12. I wouldn’t say I was particularly happy. I felt respected, I felt like a fountainhead, and I was busy. But if people asked “Are you happy?” I would honestly say I didn’t consider happiness as an objective. My objectives were to accomplish A, B, C.
  13. You don’t merely need to be offering something that other people want. You also need to be able to extract dinero from them. People who view capitalism as the only necessary beneficent social force forget this. If my business generates a larger consumer surplus than yours, nobody cares. Very profitable businesses do not necessarily generate more total surplus than sort of profitable businesses, because the very profitable businesses might just be better at keeping more of the trade surplus for themselves. Then there’s an incentive for someone running the high-consumer-surplus business to get out of it and spend their life doing something that will reward them more for their work. A soup kitchen for the homeless seems like it could be an example. An almost infinite consumer surplus to give food to someone who is starving but they don’t have any money to give you, so it’s a bad business.
  14. It was completely not mysterious where wealth comes from. Economists debate about supply side versus demand side and it seemed very ethereal before I did this business. Value is created at every one of my transactions when one of my consumers paid me and experienced the utility bump from doing so. All of the people who supplied me contributed but did not create wealth per se. In this sense the “sure thing” businesses that one would want to lend to / invest in (selling pickaxes to miners) are not the value creating ones because they do not take the frontline of risk of will consumers actually want this. And most of my customers did not have a latent desire for what I was selling, I just thrust it in their face and they said yes/no to the deal.
  15. Related to that: the paint people mix together something like 25 kinds of paint. They make my specific colour of paint. This is more valuable to me than the price I pay (that’s my “consumer surplus”). But how do I notate it on my balance sheet? To me it’s worth much more than £100 because it’s exactly what I need to touch up my stuff and I can keep everything perfect (convex returns to approaching perfection—that’s a theme; notice the stores that mark up a lot always have everything else impeccable). But its resale value is nil because who wants my paint colours? Kind of interesting mathematically and maybe that observation is important to understanding where value comes from and how it flows through the economy?

It was a very micro cap business I started with a credit card and £1000 borrowed from a friend. I had just a few recurring expenses and one big initial investment. Ended up with about 8 part-time employees by the peak. A lot of people think I shut it down because of problems with the government. But actually it was because I took an unrelated outside risk—investing time in an Internet startup—which didn’t pay off and took too much time away from my main business, so I had to shut it down.

My three motivations or main reasons I started it were:

  • It seemed better than doing an MBA. I thought I would probably hire someone who had actually managed a company rather than someone who blew $150k on some classes about how to manage a company.
  • I was and still am into development economics. This is essentially trying to solve the problems of the world’s poor. After realising that there is less need for economic theorists than just for people who Actually Do Stuff (ag scientists, road builders) and for Money, I decided my best way to fight poverty would be to create well-paying jobs—even if it’s just a few.
  • The “piano lessons” theory of doing stuff. When I took piano lessons I was taught to practise songs slow at first or slow and isolating just one hand at a time. Then as my skill increased I could increase the speed. More or less the same idea: start in an insulated market, doing a small market cap, copying almost exactly a business I had worked at before, very low costs, very modest goals, and just make sure I could accomplish the small thing before dreaming big.

So I did not make a lot of money doing this business, which by definition makes it not a great business. But I did support myself, I did accomplish my goals (to learn, to not lose money, and to employ at least some people at a notably higher wage than they could make elsewhere), and I did make my community a more vibrant place, during the time I was working at it.

During the period I was doing that I definitely felt “Anybody could do something like this. Not necessarily make a lot of money but add something new to their community. Sure, it’s a lot of butt busting work, but at least I’m giving an effort.” Maybe what I missed in that “lecture” was that most people in fact do not want to work their butts off for not so much money. It’s in fact much more attractive to have a guarantee that no matter how bad things get you will still get this much money traded for also fixed hours. And maybe that is amplified in rationality because mainly the companies offering variable pay are usually some startup that will fail and therefore they offer “sweat equity” i.e. unquantified ownership of a worthless company. Or maybe I was actually just quite lucky to have experience working at a company that I guessed I might be able to replicate without a lot of up-front capital. That was an assumption I was aware was flawing my “lecture” even at the time.

The other reason it’s probably not smart to encourage others to “Just do something” is that planning, thinking things through beforehand, and developing expertise that can shut down competitors must have more value in a more difficult market or a higher market cap.




Construction laborer Yi Jichun has never heard of Illinois or Iowa. But the migrant worker’s favorite comfort food comes straight out of the U.S. Midwest: soybean oil.

The world’s biggest consumers of edible oils, Chinese households have developed a taste for the stuff that would make a county fair fry cook proud. Be it a simple stir-fry, poached fish or deep-fried pork ribs, many Chinese diners love their grub covered in an oily sheen. Jugs of the golden liquid make popular gifts for Chinese New Year.

“Without the oil, it would taste too plain,” Yi said as he tucked into a lunch of sliced cucumbers and chicken drumsticks slathered with grease. “I wouldn’t want to finish it.”